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The Social History of Smoking

George Latimer Apperson

Chapter 10:

Kingsley's devotion to smoke seems to have surprised Tennyson, who was no light smoker himself. The most curious story illustrating Kingsley's love of tobacco is that told in the life of Archbishop Benson by his son, Mr. A.C. Benson. One day about the year 1860, the future archbishop was walking with the Rector of Eversley in a remote part of the parish, on a common, when Kingsley suddenly said—"I must smoke a pipe," and forthwith went to a furze-bush and felt about in it for a time. Presently he produced a clay churchwarden pipe, "which he lighted, and solemnly smoked as he walked, putting it when he had done into a hole among some tree roots, and telling my father that he had a cache of pipes in several places in the parish to meet the exigencies of a sudden desire for tobacco." If this story did not appear in the life of an archbishop, some scepticism on the part of the reader might be excused.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

About the time that Lang's article was written, Sir F.C. Burnand's burlesque, "Bluebeard" was produced at the Gaiety Theatre. In those days a certain type of young man, since known by many names, including the present day "nut," was called a "masher"; and Burnand's burlesque included a duet with the refrain:

We are mashers, we are,
As we smoke our cigar
And crawl along, never too quick;
We are mashers, you bet,
With the light cigarette
And the quite irreproachable stick.

Nowadays the cigarette is in such universal use, that it would be impossible thus to associate it with any particular type of man, sane or inane.

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